The British
Deep State Begins to Manipulate Some Armenians
A close
examination of the British policy of the East in the second half of the 19th
century will reveal the close links Britain built with indigenous people.
Needless to say, these ties were not built to help these people, but rather to
make sure that they could be manipulated to serve the British policies in the
most 'efficient' ways. Hundreds of Britons were sent to the region for this
purpose, and carried out activities disguised as 'archeologists, religious
scholars, historians, or teachers'. Some planted and nourished divisive
thoughts in the society, while others provoked the leading figures of
communities against the central administration. Armenians, which are one of the
ancient communities of Anatolia, became a primary target of the numerous spies
dispatched to the region by Britain at the time.
The Treaty
of Berlin, signed on July 13, 1878 under pressure from the British, forced the
Ottomans to introduce reforms in Rumelia (Ottoman lands in Europe) and regions
where Armenians lived. These reforms, which on the surface were bringing
additional rights and liberties to the regional people, in truth marked the
beginning of the control of the British deep state over the Armenians, an
Orthodox Christian community. However, it wasn't an easy task to convince
Orthodox Armenians to ally with the Protestant British. Indeed, the conversion
in question took many years, took many British spies, sectarian missionaries
and intense propaganda through the Western media.
Emilius
Clayton, who was at the time British Vice-Consul at Van, sent a report to
London on November 29, 1879 that argued the Armenian state should either not be
founded at all, or if it was going to be established, Russian control over it
should not be allowed. The Vice-Consul believed that the Ottoman Empire would
collapse and so reforms should be guided to allow the establishment of a
British-controlled Armenian state. He wrote, 'Armenians would first prosper
and get strong as a British or European protectorate, and get ready
politically. Then, Armenians in other regions would be transferred to Eastern
Anatolia to increase the total Armenian population. However, no matter the size
of migration they would always remain a minority. So, as a secondary step, the
Turkish population would gradually be driven out of Eastern Anatolia. Only
Kurds and Assyrians should be left. Assyrians would set aside their sectarian
differences with the Armenians and mingle with them. Kurds, on the other hand
'would be forced to behave at gunpoint', and compelled to live together with
the Armenians. All of this would be undertaken under Ottoman rule, as a part of
the enforcement of reforms. And when the time comes and Ottoman Empire
collapses, an independent state would be founded for Armenians. But since this makeshift state could not survive on its own,
it would have to live under 'strong British hegemony'.218
The plan
seemed to work. With the pretense of overseeing the Ottoman efforts to improve
the rights of Christian constituents, Britain sent consuls to various Ottoman
provinces. Usually selected from
high-ranking soldiers, these consuls stepped
outside the boundaries of their duties and carried out intelligence work in the
region. Even worse, upon false information, they provoked, organized and armed
some of our Armenian citizens, before blatantly inciting them to rebel.
In the
beginning there were serious trust and communication issues between the British
consuls and the Armenian community due to sectarian differences. In order for
the said consuls/spies to win over the Armenians, the Armenians first had to be
made Protestants. To this end, certain American missionaries were sent to the
region, mostly to Mardin. These efforts angered the local people and the Eastern
Orthodox Churches. British consuls, on the other hand, offered protection to
both these missionaries and the new Protestant converts. Needless to say, this
protection wasn't offered out of respect for their faith, but rather due to
strategic concerns regarding the region.
This
certainly wasn't the first time that this strategy was applied on Ottoman
lands. Ahmed Hamdi, the then Tekirdağ district officer, made the following
warning about the imminent danger:
The
Protestant community in Tekirdağ stated that they were British protégés.
British Consul, in the meantime, continues to meddle in everything, claims that
Protestants are under his country's protection and wishes to have them under
his control. Since his attitude is causing problems and confusion in the city,
it can be said that unless a precaution is taken, the Armenian community will
come under the British rule after being converted to Protestantism. Since the
desire of the Consul is to make the Armenian community loyal to himself and
since such a development will be harmful to our country in every way, we are
strongly in need of the Prime Ministry's urgent instructions as to how we
should proceed about the issue. Please kindly advise us how to proceed with
regards to the Protestant community.219 (August 21, 1858, Tekirdağ District Officer,
Ahmed Hamdi)
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